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Likely the most memorable quote from “The Three Musketeers” is the motto: “all for one and one for all.” But long before Dumas ever penned those words in association with the musketeers, a similar sounding (but different) sentiment was found richly rooted in scripture. Five times, the life and death of Jesus is spoken of as a “once for all” occasion (Rom. 6:10; Heb. 7:27; 9:12, 26; 10:10). Consider the gravity of this three-word statement: "Once" Under the Law of Moses, the High Priest was first required to bring a sacrifice for himself, and then he could make the sin offering for the people (Heb. 7:27; Lev. 16:1-31). But our sinless High Priest didn’t need to offer a “pre-sacrifice” before the “real” sacrifice. In this regard, he only had to make a sacrifice once. Additionally, the sin offering was to be made year…after year…after year (Ex. 30:10; Lev. 16:34). Because the blood of animals isn’t capable to take away sin, this meant that there were thousands of sacrificial animals over the centuries (Heb. 10:4). But even an infinite supply of sacrificial animals would still never be enough. Jesus’ blood is different – it’s sufficient! His blood is fully capable of atoning for my sins! Whereas hundreds of animals were needed previously, a better sacrifice was only needed to be sought out once – Jesus was the only one that was needed! Furthermore, there is also no need for Jesus to be offered as the same sacrifice, again and again (Heb. 9:26-28). He was the only sacrifice needed and His sacrifice was only needed once to do the job. Though He resurrected, never again will Jesus need to suffer and die on my behalf. Though new sins are committed every day, never again will Jesus’ blood need to be spilled to wash away those sins. His spilling of blood was needed once (Rom. 6:9-10), and it continually “cleanses us from all sin” (1 Jn. 1:7). "For" Sadly, Jesus died “for” or, “because of” me. It is my fault, and yours, that Jesus had to endure the cross. Because a Holy God demands punishment of sin, Jesus stood as a propitiation – a way to appease God’s wrath (Rom. 3:25). If it wasn’t for our sins, Jesus would never have had to die. Moreover, Jesus died “for” or, “in place of” me. Jesus’ sacrifice is substitutionary (1 Pet. 3:18). Like a substitute teacher stands in for the regular teacher, so Jesus endured the cross for me – in my place. I was guilty and deserved punishment, but Jesus stood in for me. Amazingly, Jesus died “for” or, “in exchange of” me. Just as money is exchanged for goods, Jesus endured punishment for my redemption. He exchanged his life for mine – He experienced physical death for the right to buy me back out of spiritual death. He loved me so much that he saw his blood as equal currency to my salvation (Acts 20:28); just as a buyer sees his purchase as equal to the currency that he gives in exchange for it. "All" Jesus died for all in that he died for every person (2 Cor. 5:15). There’s not a single human being that Jesus didn’t die for. Not only was his sacrifice sufficient as the only one needed, but it was the only one needed for every human being to ever walk the face of the earth. Some estimate that over 100 billion people have lived over the course of time. Jesus’ death was offered on behalf of every single one of them. What’s more, His death has established a monopoly on all roads that lead to salvation – there’s just one, through the Lord Jesus Christ (Acts 4:12). Jesus also died for all in that he died for every sin. It is promised to us that “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 Jn. 1:9). There’s not a sin that we can commit that Jesus’ sacrifice is not powerful enough to blot out. There’s not a sin that we can commit that Jesus’ grace and heart is not willing to forgive. Jesus died for all in that the power of His death lasts into every moment in time (Heb. 9:12). His perfect sacrifice obtained redemption for me, eternally. Forever is my salvation secure because of Him. No one and nothing, except my own stubborn rebellion, can pluck me from His hand (Rom. 8:35-39). One for all: what an amazing thought. In return, may we be all for One. -Jordan Moore

by Jordan Moore We’ve recently started implementing thumping as a means of discipline for our one-year-old. When she throws a fit and screams out, we’ll thump her lip to communicate that what she used her mouth for was not appropriate. When she throws her food on the floor, we’ll thump her hand to indicate that it was her hand that was not used in a proper way. This helps her to properly associate the consequences with her actions. Naturally, she gets really offended and begins to cry – not because the thump was really that hard and badly hurt, but because she didn’t like that we disciplined her. It turns out, her older brother (5 years old) despises when his baby sister is punished. The first time he witnessed a thump and her subsequent response, I noticed a few moments later that he’d gotten up from his seat and walked over to caress her head and wipe her tears. When I asked him what he was doing, he began to well up with big crocodile tears and lashed out at me with, “Don’t hurt my baby sister!” He didn’t understand that the discipline was to instruct his baby sister and to help her learn what was a good choice and what was a poor choice. Fast forward a few weeks and we were reading from our children’s Bible about Jesus’ death on the cross. This provided opportunity for discussion about how much God loves us and a time of explanation that Jesus died on the cross to take the punishment that we deserve when we sin. The next night, a thump was doled out to the baby and what happened next was something I’ll never forget. The little boy that had previously lashed out at me, turned and said, “I should have taken her thump.” When I asked why, he said, “Because I love her and that’s like what Jesus did.” In its simplest and purest form, the explanation of love is absolutely the catalyst for Jesus’ self-sacrifice. But consider that when we dive even deeper into the complex nature of the sacrifice of Jesus (and begin to understand the “why” of Jesus’ sacrifice) our understanding of His love is even greater magnified: Jesus died to satisfy God’s holy wrath and endure my punishment. Sin is ugly and atrocious. It’s antithetical to the nature of God. He despises and is repulsed by sin. His holy and perfect nature is transcendent above sin, such that it cannot associate with it, and He must righteously punish the one who has transgressed. In this context, the word that the Bible uses to describe the sacrifice of Jesus is propitiation (Rom. 3:25). The idea is that the punishment for sin has been inflicted and God’s wrath is appeased. Jesus died to redeem me from the grasp of sin and Satan. Even though God despises sin, He still desperately loves us and wants us to return to him. Unfortunately, as sinners, we have become slaves of sin (Rom. 6:17) and have been taken captive by the devil (2 Tim. 2:25-26). It’s as if we have pledged our allegiance to the Devil, and Christ, through his death was able to redeem us (buy us back) out of that enslavement (Rom. 3:24). Jesus died to justify me before God. Not only did Jesus endure my punishment and purchase me back from sin, but he also died so that he could stand with me before God and declare me as pardoned and righteous. He is “both just and the justifier” (Rom. 3:26). I’ve not merely evaded punishment, but I’ve also been forgiven! What a glorious thought! Jesus died to reconcile me. Jesus loves me so much that not only did he endure the sacrifice to take away my punishment, purchase me back from sin, and pardon me before God – but also, so that I can be friends with God again. Sometimes, when humans forgive it doesn’t always mean that friendship is restored. Not so, with God. Previously enemies, now friends (Rom. 5:10-11). Reconciliation with God means that he has once again extended a handshake of fellowship to me. May we constantly remind ourselves of the awesome love of Christ and dig deeper into the complex nature of His sacrifice!

People have been struggling with infertility for thousands of years. Infertility is even in the background of several well-known Bible stories (the parents of Isaac, Jacob/Esau, Samuel, Samson, and John the Baptist all faced it). Romans 15:4 teaches, “whatever was written before was written for our learning, that we through the patience and comfort of the Scriptures might have hope.” Undoubtedly, one of the most hopeless times is during a bout with infertility. Isn’t it interesting that the Bible contains not just one, but several accounts of individuals dealing with it? It’s important to observe that faithfulness is not immunity from infertility. Zacharias and Elizabeth were “righteous before God” (Lk. 1:6). Yet, the very next verse states, “but they had no child because Elizabeth was barren” (Lk. 1:7). Furthermore, faithfulness to God doesn’t mean you’re not going to struggle with the fallout of that circumstance. Notice that the same difficulties that people experience today with infertility are the very same struggles recorded of those in scripture: Great anguish: During infertility, Hannah said, “I am a woman of sorrowful spirit” (1 Sam. 1:15). So great was her anguish that Eli mistook her misery for drunkenness. Infertility causes deep pain and hurt. Feelings of embarrassment: When Elizabeth finally conceived, she remarked that God took away her “reproach among people” (Lk. 1:24). Embarrassment and shame are natural reactions to this circumstance because of the expectation from others (and self) that couples will and should have children. Insensitive comments: Sadly, many people exacerbate that unfounded feeling of shame with comments like, “what are y’all waiting on?” or, “just stop fretting and you’re sure to get pregnant.” Even Hannah’s husband outrageously asked, “why is your heart grieved? Am I not better to you than ten sons?” (1 Sam. 1:8). Questions about one’s self-worth: As aforementioned comments persist, questions arise about one’s own self-worth or the love that others (even God) have for them. Jacob and Leah’s situation was complicated, but it wasn’t until God opened Leah’s womb (and not Rachel’s) that Leah was able to say “Surely my husband will love me now” (Gen. 29:32). Feelings of jealousy: “Now when Rachel saw that she bore Jacob no children, Rachel envied her sister” (Gen. 30:1). Struggles mount when others around you CAN conceive. Questions arise as to why sinners are blessed with children or why the unwedded are allowed to conceive. Jealousy and envy take root. Feelings of desperation: Sarai desperately wanted a family. To the point that she was willing to say to her husband, “Go, sleep with my slave; perhaps I may obtain children by her” (Gen. 16:2). Few ever explore an option akin to this, but that in no way means that the feelings of desperation are not there. Feelings of resentment: Despite it being her initial idea, “when [Sarai] saw that [Hagar] had conceived, her mistress became despised in her eyes” (Genesis 16:4). Even friends and loved ones can become the brunt of resentment simply because those friends and loved ones have been blessed with a child. A difficult question remains: in all the biblical cases of infertility, eventually God opens their womb to conceive…why does he not always do this, today? This was a question that Erin and I struggled with during our bout with infertility. And it’s a question that I still desperately wish I knew the answer to. But I do know this: our great Heavenly Father listened to, was aware of, and was in tune with the pain and hurt of each of these people. At the very least, perhaps that can bring us some measure of comfort. Ultimately, the above observations are helpful for everyone. It’s helpful to those in the middle of this struggle to know that they are not alone in those feelings. They are among other women (and men) of the past AND present who’ve experienced the same things. It is also helpful to those who have not struggled with infertility to hear and learn about the feelings of others who do. May we all strive to be patient and understanding toward one another. -Jordan Moore

Nearly forty-five years later, it is as vivid as it was the day it happened. The aroma of bacon cooking over an open fire; the sounds of water cascading over the rocks of the Colorado River; the fishing poles leaning carefully against the old shady oak tree; the feel of the cool morning breeze wafting its way through our tent; my wonderful ol’ Dad sipping on his disgusting ol’ syrup-thick-brewed-river-coffee; and my sweet, dear mother traversing through our campsite keeping everything organized. I was having the time of my life in the great outdoors getting to do what I absolutely loved to do: exploring, fishing, adventure around every corner, surviving in the wilderness, and living off the land (and of course on lots of snacks brought from home) was to me a little like going back in time and pretending I was a Native American, or on an expedition with Lewis and Clarke. I loved the outdoors and Mom and Dad knew it too. They were the first to introduce me to its numerous wonders, and encouraged my appreciation of it by allowing me to join the Boy Scouts, buying me camping gear, and taking me and my brother and sister fishing, camping, and hunting as often as they could. It was the laughter and fun we had along the way that made it all so meaningful. It was the working together to get things done and the common experiences that helped bind us together as a family. It was also on those trips that we talked and shared our innermost thoughts and concerns. As we gazed into the star-filled sky, we reflected on the creative power of the Majesty on high and reminded one another that God was, and is, truly powerful. Their interest in me and the things I enjoyed doing didn’t end with the outdoors. When it came to sports, one or both of them were always (and I do mean always) at every game. Starting with my older brother who played several sports, my sister who marched in the band, and then my own years of little league sports, basketball, and football, there is absolutely no telling how many games and practices my parents attended. Like my wife, Carla, has done for several years for our boys, my mother often cooked for the team, and became a second mom to many of the boys. All of their interest in my activities, however, wasn’t simply an attempt to make me happy. Rather, it was about building and maintaining a relationship with me. Time and attention are essential ingredients in developing and nurturing any relationship, and with children you only have a small window of opportunity to seize the day. Well known author Josh McDowell once said, “rules without relationship equals rebellion.” Relationship building requires time. Being a parent involves so much more than just issuing dictums about right and wrong, or giving orders to ‘clean up your room” or ‘take out the trash.’ In fact, those who limit their parenting to verbal instruction will likely never be successful in rearing a child who will want to serve the Lord. Children need lots of attention. They need hugs and words of encouragement. They need to know that they are important and loved. Everyone has the need to be appreciated and valued, and their self will only be nurtured when parents give attention to their children’s interest and talents. Showing an interest in your children and in the things they enjoy is absolutely essential for the building of relationships. When my wife and I first got married she knew very little about football and didn’t really care too much for it either, but when our boys began hitting the grid iron she became an avid fan. Not once did she leave with them the impression that she wasn’t interested in them or what was important to them. Over the years she learned more and more about a sport she never played, asking them informed questions like “what’s the difference between man and zone coverage.” She also made pizza rolls for the team, purchased their favorite Gatorade, and spent lots of time looking for that all important PowerBar. Our boys have not doubted for a minute whether or not their mom was interested in them. As a result she and they have found it is easier to communicate and when it came time to having those “right from wrong talks”, they were a whole lot more willing to listen and more receptive to her advice. Of course, relationship building involves much more than just being at all your children’s activities. Spending time with them should mean more than just sitting next to them watching television or proudly clapping for them from the bleachers. Planning outings, involving them in sports, taking them to guitar lessons are all really a means to an end. With each activity you are creating memories and sharing common experiences that will serve to bind you together as parent and child. You are also giving them an opportunity to develop character and an appreciation for the values of life. The values we often want our children to acquire can so often be developed and nurtured in their interest and activities. An outdoor camping outing can teach the needed skill of organization, planning, resourcefulness, and educate them to the design of God’s marvelous creation. Music lessons, playing in a band, or sports can help teach self-discipline, hard work, and the importance of working on a team. Children need to be kept busy doing things or else they will resort to the virtual worlds of pseudo fantasy presented on the television or on the internet. If that gets taken away, they will find someone or something to fill the void. Relationship building and the acquiring of life skills and values are all a part of parenting in the biblical way. We must always remember the ever-practical advice of the proverb writer, “a child left to himself bringeth his mother to shame” (Pro. 29:15). This means we must be involved in their lives and mold them into productive Christians by spending time to plan and promote meaningful activities for their spiritual well being and social development. Parents have an awesome responsibility and an incredible blessing to “train up a child” (Pro. 22:6). They have been given the daunting task of guiding the home and bringing up their children (1 Tim. 5:14; Eph. 6:4). They are truly a blessing from the Lord (Ps. 127:3) and we must therefore be a good steward of that which he has entrusted to our care. “As arrows are in the hand of a mighty man, so are children of the youth” (Ps. 127:4). Let each parent then become a mighty parent warrior that will take the necessary time to make sure that our children are headed for the target of Christian virtues and a heavenly home.

by Jordan Moore The Apostle John wrote that God “gave the right to become children of God, to those who believe in His name” (Jn. 1:12). Sadly, not all accept that right. Furthermore, not even all believers will be saved on the day of judgement. Consider these believers that will not be saved: Believers who refuse to accept Jesus as Lord. Belief, in and of itself, does not equal a home in heaven. James says that “even the demons believe and tremble” (Js. 2:19). An individual can fully accept the facts about something, believe that something is true, and yet fail to respond to the implications of that truth. In the case of the demons, they fully recognize and respect that Jesus is Lord of all (Mt. 8:28-30) – just not for their lives. They refuse to submit to him as Lord. As such, those that maintain the same attitude on earth will reap the same eternal destination as the demons. Believers who refuse to confess Jesus as Lord. There are many in the world that place their eternal destiny in the misinformed idea that simply believing that Jesus is Lord is enough. In fact, there are some that are completely convinced that Jesus is the Lord of their life, while in reality, He simply isn’t. He’s not their Lord because while though they may have accepted him as such in their mind, they refuse to confess Him as Lord with their mouth. During Jesus’ earthly ministry, rulers of the synagogue believed on Jesus, but were unwilling to confess him before men for fear of being put out of the synagogue (Jn. 12:42). A true follower of Christ will confess him before others, rather than keeping it to themselves (Rom. 10:9-10; Mt. 10:32). Frankly, closet Christians are condemned Christians. Believers who refuse to obey Jesus as Lord. Acceptance of Jesus and confession of Jesus are both essential to serving Jesus. But if one is unwilling to obey Jesus – even if they’ve accepted Him in their mind and confessed Him with their mouth – they are on the path to destruction. Speaking directly to Apostles – men who believed in and were daily confessing Jesus – our Lord explicitly says, “If you love me, keep my commandments” (Jn. 14:15). What is it that separates our saving belief from the hopeless belief of the demons? Works. Obedience. James elaborates that “a man is justified by works, and not by faith only” (Js. 2:24). Man is certainly incapable of justifying himself – Jesus’s perfect sacrifice was and is the only hope for mankind. Unequivocally, HE saves us – but one cannot ignore the plain teaching that believers who do not obey and act out their faith will not inherit eternal life (Mt. 25:33-46). Believers who refuse to maintain Jesus as Lord. Evidently there are some that – though they accept Jesus, and confess Jesus, and love Jesus by keeping His commandments – eventually “leave their first love” of Jesus and “have fallen” (Rev. 2:4-5). Jesus said these things about Christians in Ephesus and that if they did not repent and return to Jesus’ expectations of obedience, He would remove their place in eternal life (Rev. 2:5). Once saved Christians are not guaranteed salvation for all time. Jesus speaks of those who “believe for a while and in time of temptation fall away” (Lk. 8:13). The Hebrews writer warns faithful Christians that if they do not “exhort one another daily” that “an evil heart of unbelief” could enter in and they could be “hardened through the deceitfulness of sin” (Heb. 3:12-13). Believers who require more than Jesus as Lord. There were some in the first century that were saying that Jesus was not enough for salvation. They believed in Him, and they confessed Him, and they generally obeyed Him – but they placed greater expectations on others than Jesus did himself (Acts 15:5). Of those that proclaimed this message – a message different than the true Gospel message – Paul said, “let them be accursed” (Gal. 1:9-10). In various ways, even today, a similar message is preached – let it never be from our mouths.

by Jordan Moore While no one is sure who first made the statement, there are those in the world who ascribe to the idea that “the Bible is the most dangerous book in the world… [and that] it must be kept under lock and key.” Through history, many attempts have been made to try and thwart the influence of the word of God. Holy scripture has been tossed into fire, outlawed, and blacklisted. However, Christians can thankfully have confidence in the words of Paul to Timothy, that even though Paul had been subjected to and bound by chains, “the word of God [was] not chained” (2 Tim. 2:9). In other words, to try and keep the Bible under lock and key would be a futile – impossible – effort. Consider: The Word of God is not chained by persecution (Acts 6:7; Acts 12:24, 2 Tim. 2:9). While there are those that have tried to slow the spread of Christianity by persecuting it, the curious thing about God’s word is that it always finds a way to wiggle out of the attack and make its way elsewhere to influence others. Despite persecution by the Sadducees that led to imprisonment in Acts 4, and persecution by the Sanhedrin that led to beatings in Acts 5, because the Christians considered it an honor to suffer for Jesus’ sake (Acts 5:41), we find that “the word of God increased” in the very next chapter (Acts 6:7)! Later, Paul rejoiced in the fact that though he had suffered imprisonment, “what [had] happened to [him had] really served to advance the gospel” (Phil. 1:12-13). Despite man’s best attempts, God’s word will always prevail through persecution – even (especially!) today! The Word of God is not chained by evolution (Heb. 11:3; 2 Pet. 3:5). There are some who assert that the Bible must fit into the paradigm of the theory of evolution. Instead of evolution needing to adjust and change its narrative, it’s taught by the world (and theistic evolutionists) that the Bible needs to alter its narrative to line up with the tenets of evolution. Suggestions that the creation week is allegorical or that the days of creation are really eons of time are efforts made to chain the word of God under the lock and key of evolution. However, this will never work as “we understand that the worlds were framed by the word of God” (Heb. 11:3) and what the word of God says will always trump what scientists suggest. Every time. Evolution did not frame the universe – God’s word did. The Word of God is not chained by accusation (Prov. 30:5). All sorts of accusations are made about the Bible. From questioning its historicity to scandalizing its morality, the Bible is under constant attack. For example, in our current age, the ideas that there are more genders than male and female, and that homosexuality is natural and wholesome are increasingly popular. In turn, proponents of these schools of thought will stop short of nothing to deem the Bible as antiquated, hateful, and bigoted. Christians, however, should have confidence in the fact that the Bible will stand up against any accusation that is thrown its way because “every word of God proves true” (Prov. 30:5). Societal norms are ever changing and fluid, but God’s word is never bound by the changing of times – like Jesus, it is “the same yesterday and today and forever” (Heb. 13:8). And its truthfulness will one Day be evident to all. The Word of God is not chained by expiration (1 Pet. 1:23,25). Unlike a jug of milk or human life, the word of God will never reach a point where it has expired. Every person that has tried to chain it through persecution, through evolution or through accusation has (or will!) come to an end. It has outlasted every generation of man and will continue to stand into eternity. God’s word “lives and abides… and remains forever” (1 Pet. 1:23,25). Creation is bound and chained by the fact that it will pass away, but not God’s word (Matt. 24:35). Thank God for his powerful, perfect, and perennial word!

by Jordan Moore Much is rightfully made of Job’s faith in the midst of terribly difficult trials that he endured at the hand of Satan (Job 1:12). Many curiously wonder how Job was able to survive such heartache, much less continue to remain faithful before God. Perhaps the answer is found in examining who Job was before he had to face his trials: Job was blameless (Job 1:1). Though Job would not have been sinless (Rom. 3:10,23), Job did not have anything that could be laid at his feet for which he could be blamed. Anything that he may have been blamed for in the past, he would have already sought to make amends. Some translations render this word as “perfect.” The idea of perfection is often connected to maturity and completeness. One who was perfect, in this sense, would be mature and would have grown up into the full measure of what a man ought to be in the sight of God. On the other hand, immaturity makes excuses and doesn’t make amends for one’s mistakes. Job fully embodies a mature man who lives his life and leads his household in a godly way. Job was upright (Job 1:1). Just as a crooked arrow would fail in fulfilling its purpose, so too would a crooked man fail in his responsibility before God. The original word translated here as “upright” literally means “to be straight.” So many times, men who are regarded as outwardly upright are discovered to be inwardly crooked and perverse. This was not the case with Job. Job was a man of character and integrity. Job was the same on the outside as he was on the inside. This inward characteristic is imperative for remaining faithful while enduring hardship. Job feared God (Job 1:1). The previous two qualities are only possible if this is true of Job. Followers of God ought not to fear Him as some maniacal deity waiting to pounce and punish with reckless abandon. Rather, followers of God ought to fear Him because they recognize His power and what He is capable of should they not fear Him. Job certainly would have recognized that “the fear of the Lord is the beginning of knowledge…” (Prov. 1:7). Job turned away from evil (Job 1:1). The Proverbs writer states that it is “…by the fear of the Lord [that] one departs from evil” (Prov. 16:6). Not only was Job found to be blameless and upright, but Job was also not willing to even give occasion to evil. Some translations say that Job “shunned evil.” It’s as if Job revolted against or waged war against evil. Job was not just following what God said – he thoroughly despised what was contrary to God. Job was faithful, despite his great possessions (Job 1:2-3). Paul exhorted Timothy that “the love of money is the root of all kinds of evil” (1 Tim. 6:10). So often is the case where good men are destroyed because of a growing love for money. Job had it all – he was one of the “greatest of all the people of the east” (Job 1:3). But that didn’t stop Him from serving God faithfully. Job served God when he had it all, and later when he had it all taken away. Job was consistently concerned about the spiritual welfare of his children (Job 1:5). Job was eminently concerned that his children were consecrated before God. His efforts were made, even early in the morning. It cost him possessions as he offered sacrifices on their behalf. He did this continually, without ceasing. Job was a man who had the spiritual welfare of his family on the forefront of his mind. One cannot separate the man that Job was in the midst of the trial from the man that Job was before the trial. It certainly was his faithful reliance upon God that was cultivated before the trial that allowed him to persevere through the trial. Are you striving now to be the man/woman of God that you should be, so that when the trials come your way later, you are able to endure?

Jordan Moore COVID-19 has caused countless cancellations, stirred numerous debates, driven wider political wedges, and most notably, taken millions of human lives across the world. After about a year of its known existence, approximately 1.85 million deaths have been attributed to COVID-19. Some would argue that many, if not the majority of those deaths were… preventable. This suggestion is rooted in the belief that if everyone practiced the recommended procedures of mask wearing, social distancing, and quarantining until a cure or vaccine was found, that the death toll would be significantly lower. Probably so. But I’m no medical expert, so I’ll refrain from comment. Whether right or wrong, these practices have not been implemented to the degree that many would like, and so we’re left to wonder how many more COVID-19 deaths are on the horizon. One million? Five million? Ten million more? Many would admirably suggest that we should be doing everything in our power to save human lives, while others debate about whether these practices are truly effective in combatting COVID-19. But, if you knew that there was a way to “absolutely-positively” save millions of lives, wouldn’t you do it? Would it surprise you to learn there is a specific practice that, if implemented worldwide today, would prevent 10 million deaths in this year alone? This health practice doesn’t require a special mask or physical distancing. It doesn’t even require buying anything – in fact, you save money when it’s implemented. There’s no vaccination or pill to ingest. It doesn’t even require a medical degree or license to administer (much less to see its positive, life-saving effects). Not only could this practice save 10 million lives this year, but it will also improve the quality of life for those that practice it. In fact, it even improves the quality of life of your friends and family members when you practice it! Sadly, there’s a low likelihood that this revolutionary practice will take hold in any substantial way. What’s more, this life-saving approach has been known about since the arrival of COVID-19, and in truth, has been known about for centuries. If one would just open their Bible, they would see numerous passages that suggest the worthiness of this practice. So, what is it? The practice that would, without a doubt, save 10 million lives this year is the practice of abstaining from the consumption of alcohol and tobacco. According to the WHO, “…worldwide, 3 million deaths every year result from harmful use of alcohol…” According to the CDC, “worldwide, tobacco use causes more than 7 million deaths per year.” That’s 10 million preventable deaths every year! This is not to make light of the loss of life that has been suffered due to COVID-19. It is, indeed, a tragedy. However, it is both ironic and sad that so much emphasis is placed on saving lives through COVID protocols (though admirable), while so little emphasis is placed on saving lives through intoxicant abstinence. With all of that being said, would it surprise you to know that the Bible has less to say about intoxicants leading to physical death and instead much more to say concerning its usage leading to spiritual death? Sure, Proverbs 20:1 and 23:20-35 speak of its ill-effects on one’s health and economic well-being – and they absolutely should be noted. But much more of the Bible’s emphasis when speaking of intoxicants is in regard to their leading to things like drunkenness, which is debauchery (Eph. 5:18), a work of the flesh (Gal. 5:19-21), and something that prevents one from inheriting the kingdom of God (1 Cor. 6:10). And so, while though intoxicant abstinence is great for prolonging physical death, even more important is its aid in avoiding spiritual death! The world has become consumed with preventing the inevitable: death. So, a relevant question to conclude with is this: while understandable is the desire to delay my physical death, am I more concerned with and spending more time on the one death that is actually preventable (spiritual death and its prevention), or with the one that is inevitable?

Jordan Moore Both of my grandmothers are named Janice. But they don’t just share the same name, they also shared a special friendship. Not all sets of parents of wedded children get along, but Granny and Mommom had been through a lot together. For many years both served as wives of elders in the church, lived in the same neighborhood, sat in many bleachers together, and loved the same grandchildren. Until last week when Granny passed away, I was blessed to have both of them in my life. In fact, with the exception of the last few years, I’ve been unusually blessed to have all of my grandparents living for the majority of my life. All of my grandparents have taught me things and all of them have lived faithful Christian lives. But Mommom is the last living grandparent that I have left, and though she may feel funny about that (and may even feel conflicted about wanting to go be with Pawpaw like Granny went on to be with Grandad), she is still teaching me things at 31 years of age. Among other lessons in word and deed, I remember her quizzing me at a young age on the contents of each chapter of the book of Acts. But this time she was teaching me with her actions: In the waning hours of Granny’s life, I was sent a short video of Mommom at Granny’s bedside. In the video, Mommom was joining a few other voices in song in praise to God in an effort to comfort and encourage Granny in her difficult situation. In that moment, I saw a picture of what the Psalmist said of the righteous in that, “They still bear fruit in old age; they are ever full of sap and green, to declare that the Lord is upright…” (Ps. 92:14). For many years Mommom worked as the church secretary, spoke at Ladies’ Days, counseled young women, drove the elderly to doctor appointments, provided meals for the sick, and labored at the side of Pawpaw while he served as a preacher. But now all of those things are too difficult for her to accomplish given her age and health conditions. Now she is the one who has to be driven to doctor appointments. Now she is the one who needs more help around her home. Now she is the one that deals with the various pains of age. And one may ask, “what is she now able to accomplish for the Lord – what fruit can she bear?” Not me. If I ever asked that question in the past, I’ll surely never ask it again. In that short video, I saw a righteous woman declare in the face of death (the death of her dear friend, and the same death that had taken her husband of 53 years) that the Lord is upright, that He is good, and that He is her rock (Psalm 92:15). The amount of encouragement, learning, and admonition that I received from that few short seconds of video is immeasurable. So, what can the elderly do for the Kingdom? More than we could ever calculate. They can sit and sing at the deathbed of a dear sister in Christ. As righteous ones, they can pray fervently for the needs of others, for the ills of society, and for the leadership of the church – and it WILL make a difference (James 5:16). They can offer sage advice and mentor those that are younger (Proverbs 20:29). And even if they don’t formally mentor someone, they can just be a good friend! They can “stir [others] up [to] love and good works” by using their feeble legs and walkers in simply walking down the aisle of a church building to attend worship (Hebrews 10:24). (It works, I promise!) They can talk to others about what God has done in their life, (Acts 14:27). They can write cards of encouragement, share sweet smiles with loved ones, and hug the preacher after a sermon that fell flat on its face. There are 1,001 little things that the elderly can do for the Kingdom. But they aren’t little in regard to their impact and benefit of the kingdom. They are just little in the minds of those that are near-sighted and unwise. May God bless our elderly.

Jordan Moore Perhaps the most under-appreciated and overlooked hymn lyrics of all are the ones that come directly from scripture. Some of those lyrics are overlooked because they are often part of a song that is classified as a devotional song for young people. The sad reality is that when those songs are dismissed and underutilized because of their “newness,” an opportunity for teaching and scripture memorization is missed. Additionally, other scripture song lyrics go unnoticed simply because some people aren’t aware that they are actually directly taken from the scriptures. It is likely that we recognize scriptures in songs such as “Seek Ye First” (Matt. 6:33) and “I Am Crucified With Christ” (Gal. 2:20), but consider these songs with direct quotes of scripture that may fly under the radar: “I Know Whom I Have Believed” The refrain of this song is taken directly from 2 Timothy 1:12. The song writer contrasts these words with some thoughts of his own about things that he can’t comprehend. His intent is to remind us that, while there are a variety of things that we may not be able to comprehend or fully grasp in this life, we can be assured and confident in Who we put our trust in. Paul’s emphasis to Timothy is similar as he writes to encourage him to “not be ashamed of the testimony of our Lord” (2 Tim. 1:8). Paul reminds Timothy that the suffering that a Christian endures is nothing to be ashamed of – rather, it is to be embraced because we can confidently know that God will fulfill his promises to us. “Magnificat” – The title of this song is Latin for the word “magnifies” and the majority of the lyrics are taken directly from Mary’s song of praise in Luke 1:46-56. Upon learning of the great blessing of carrying the Messiah in her womb, Mary glorifies God and magnifies, or praises, His name. She expresses her appreciation to God for Him having “regarded [her] lowly state,” and yet allowing her this great honor. Though none of us will ever be blessed with this same exact honor, all Christians can sing these words in recognition of the fact that, despite our own lowly, sinful states, God has considered us and given us opportunity to bear the honor of wearing His name. “Faith is the Victory” – Because Jesus has overcome the world (Jn. 16:33), through faith, Christians can likewise overcome the world. These are the words of the Apostle John in 1 John 5:4. Each time we sing “Faith is the victory that overcomes the world,” we should be reminded of this great scripture that encourages us and spurns us on to faithfulness. It is only through faith that we can overcome the difficulties and trials of this life. It is only with the eyes of faith that we can have the vision to see the hope of eternity. “Out of the Ivory Palaces” – What may seem to simply be poetic words original with a modern day songwriter, upon investigation one actually learns that the lyrics of this song are likely descriptions of the Lord’s dwelling place as used by the Psalmist in Psalm 45:8. Whether Jesus’ palaces are actually ivory (or this is just poetic license) is yet to be seen until that Day. Regardless, the sentiments of the Psalmist and the songwriter are well worth our consideration in regard to what Jesus gave up and sacrificed to come to this earth. “Have Thine Own Way, Lord“ – The phrase, “thou art the potter, I am the clay” is likely a direct reference to Isaiah 64:8. The prophet calls upon God in recognition of the fact that “we are the work of [His] hand.” As we sing these lyrics, not only should we appreciate their connection to scripture, but we should also be asking ourselves, “am I truly allowing God to ‘mold me and make me’ after His will?” This is just a small sampling of some of the hymns that we sing with direct scripture references. Consider opening your song book sometime and searching for other nods to scripture. The more often we do this, the more likely we are to prevent these lyrics from being overlooked and under-appreciated.

Jordan Moore Have you ever been listening to a song that you’ve heard before, but then something clicks for the first time? Or maybe the radio starts playing a song that you’ve known all of your life, but because of a recent life experience, the lyrics have a fuller meaning now than before? It’s not any different when it comes to psalms, hymns, and spiritual songs. In fact, there are thousands of lyrics in our hymnals that are under-appreciated and overlooked. Most often, they are the… Lyrics in the middle. The song leader that leads all four verses often gets a bad rap. But have you ever considered how many wonderful statements of truth and teaching are missed out on when verse 3 is skipped? For example, I’ve sung “We’re Marching to Zion” more than a couple hundred times in my life, but until recently I’d never noticed this beautiful sentiment in the third verse: “The hill of Zion yields a thousand sacred sweets, before we reach the heavenly fields…or walk the golden streets.” Wow! What a poetic thought and beautiful reminder of the fact that while though Heaven is our ultimate destination, even now as Christians we enjoy in so many sacred blessings…even before we get there! Not only do we miss out on those wonderful reminders, but we also miss out on convicting, heart-punching kind of lyrics when we skip middle verses. From “Jesus is All the World to Me,” the lyrics of the third verse that steps on my toes are these: “…and true to Him I’ll be; O how could I this friend deny, when He’s so true to me?” Song leaders shouldn’t just pick their favorite songs, but instead should also select verses that teach and convict. Beyond the praise to God, that’s the reason we’re singing anyway (Eph. 5:19)! Lyrics that aren’t mine. Song leaders aren’t the only one to blame when it comes to under-appreciated and overlooked lyrics – each and every singer that fails to listen to what others are singing is to blame as well. This is particularly true of songs when males and females (or the four parts of harmony) split off into different parts. The phrase “let the world know where you belong,” from “Sing and Be Happy” is a powerful phrase that, until recently, I had failed to appreciate (it is sung by altos and I sing bass). Another absolutely beautiful set of lyrics that I’ve failed to appreciate are the female lyrics of “Prince of Peace.” While the men sing different words, the women beautifully extol our Lord with: “You are Lord of Lords, you are King of Kings, you are mighty God, Lord of everything…You’re Emmanuel, you’re the Great ‘I AM,’ You’re the Prince of Peace, who is the Lamb…You’re my living God, you’re my saving grace, you will reign forever, you are Ancient of Days…You’re the Alpha, Omega, Beginning and End…You’re my Savior, Messiah, Redeemer, and Friend.” If you skipped over or skimmed through those lyrics, please go back and read them again. Lyrics that are misunderstood. You know the ones: “Here I raise my Ebenezer…;” “…the panoply of God…” When we fail to take the time to understand or investigate the meaning of certain lyrics, we miss out on so many encouraging lessons. When we ignorantly sing “Ebenezer,” we miss out on a beautiful reference to 1 Samuel 7 and the protection that God provides the Israelites against the Philistines. Additionally, when we sing “Soldiers of Christ, Arise” without understanding what the “panoply of God” is, we miss out on an opportunity to be reminded of the full armor of God in Ephesians 6. Take the time to learn, and you’ll be blessed! Lyrics of disliked melodies. Sure, we all have our favorites…but there are also songs that we really don’t prefer because of how they sound. Understandable. But humility dictates that I should swallow my pride and even appreciate the lyrics of those songs. If I really listen, even they can teach and admonish me, too. Next week, we’ll consider under-appreciated hymn lyrics that come straight from Scripture…

In the early morning hours of Shabbat, there is a calming stillness that lingers over the city of Jerusalem. You can hear the chorus of singing birds, the murmured intonations of worshippers at the Western Wall, and, if you use your imagination, you can hear the sound of human hearts yearning to connect with God in a city known for its religious ardor and aura. As you make your way to the traditional site of the crucifixion and burial of Jesus, you can hear the eager voices and hurried steps of pilgrims who long to walk where Jesus walked—desiring to give heartfelt honor to a man who so lovingly sacrificed himself for the good of others. Many of them want to touch the rock where tradition says the body of Jesus once laid when he was taken down from the cross. Some who visit the site come searching for answers, while others seek a mystical experience, believing that the Church of the Holy Sepulcher is the undisputed location of Golgotha and the ancient tomb of Jesus. When I first visited the Church of the Holy Sepulcher years ago, I felt very little connection or excitement about this site. All I could see at that time was a religious practice so foreign to the Bible. I saw idolatry, and an ancient building that was constructed centuries after the time of Jesus. Yet over the years I have come to see this place in a different way. Archaeology and tradition have made a compelling case that the site upon which this historic building stands is the actual location where our Lord was crucified. Just to the right past the entrance to the building, steps lead to an enshrined rocky hill, a likely location for the crucifixion. Further inside and adjacent to the alleged burial tomb of Jesus (and present day Edicule) is a room which leads to several first century burial chambers; a perfect location close to the crucifixion site where one might need to hurriedly bury a friend so near to the start of sabbath (Luke 23:54). So, from the standpoint of the central doctrine of the Christian faith, this makes the church of the Holy Sepulcher a fascinating place. However, the Church of the Holy Sepulcher is important for another reason. As you walk through the dimly lit corridors of this historic site and stop to consider its architecture, its art, and its walls riddled with the marks of a tumultuous past, you will hopefully begin to witness something far more valuable. This place stands as a monument. It testifies to the hearts of others who have longed to be near the place where Jesus purchased their redemption and so willingly sacrificed himself on their behalf. The place where hundreds of thousands visit each year tells the story of souls whose lives are marred by sin, and who come here seeking forgiveness and hope from God. Through the aroma of smoking oil lamps and burning incense, there is the unmistakable fragrance of people who want to know more about Jesus. And by means of the flickering flames found in a place so filled with darkness comes the epiphany that Christ is the light of men which shined in darkness revealing to us the light of day. A light that our world needs NOW more than ever. A world where many are still eager to know God and who need to understand the connection between fact and faith. A world where souls are searching: souls who need you to show them the way to life everlasting. Let us then not grow discouraged and become beguiled by the thought that people are not interested in knowing about Jesus, or in studying His word. Deep within every human heart, there is a desire for love and the need for hope. My visits to Israel have revealed to me that people all over the world are longing to have a relationship with God. Our work at the Bear Valley Bible Institute has shown us that each year, a new group of students arrives who are just as dedicated to the Lord and to the principles of New Testament Christianity as those from previous generations. And likewise, news from all over the world, discussed by brethren from Bear Valley Bible Institute International, Gospel Broadcasting Network, and House to House, have shown me that the church of Christ is working hard and making a difference in the lives of countless souls who will one day enter the bliss of heaven (see the following link: https://www.youtube.com/watch?time_continue=11&v=kyTxoV-cgk0&feature=emb_logo). See this video as well on the Church of the Holy Sepulcher: https://www.youtube.com/watch?v=gLzSmNxEm0g&feature=youtu.be By John W. Moore